Как написать ханты мансийск на английском

Ханты-Мансийск — город, ц. Ханты Мансийского ао. В XVI в. основано русск. селение Самарово; название по имени остяцкого князца Самара. Рядом с этим селением в 1931 г. основан пос. Остяко Вогульск как ц. Остяко Вогульского нац. окр. После уточнения этнических… … Географическая энциклопедия

ханты-мансийск — Остяко Вогульск Словарь русских синонимов. ханты мансийск сущ., кол во синонимов: 3 • город (2765) • … Словарь синонимов

Ханты-Мансийск — (до 1940 Остяко Вогульск), город (1950), центр Ханты Мансийского автономного округа (Российская Федерация). 35 тыс. жителей. Порт на реке Иртыш, в 15 км от его впадения в реку Обь. Рыбная, лесная промышленность. Краеведческий музей. Возник в… … Иллюстрированный энциклопедический словарь

ХАНТЫ-МАНСИЙСК — (до 1940 Остяко Вогульск) город в Российской Федерации, центр Ханты Мансийского а. о., порт на р. Иртыш, в 15 км от его впадения в р. Обь. 34,4 тыс. жителей (1993). Рыбоконсервный комбинат, лесная промышленность. Краеведческий музей. Основан в… … Большой Энциклопедический словарь

ХАНТЫ-МАНСИЙСК — (до 1940 ОстяКО Вогульск), город, центр Ханты Мансийского автономного округа, порт на р. Иртыш, в 15 км от его впадения в р. Обь. 35,9 тыс. жителей (1998). Рыбоконсервный комбинат, лесная промышленность. Краеведческий музей. Основан в 1931 как… … Русская история

Ханты-Мансийск — Город Ханты Мансийск Ёмвош Ёмвоҷ Флаг Герб … Википедия

Ханты-мансийск — Город Ханты Мансийск хант.: Ёмвош Флаг Герб … Википедия

Ханты-Мансийск — (до 1940 Остяко Вогульск), город в России, центр Ханты Мансийского автономного округа, порт на р. Иртыш, в 15 км от его впадения в р. Обь. 34,6 тыс. жителей (1996). Рыбоконсервный комбинат, лесная промышленность. Краеведческий музей. Основан в… … Энциклопедический словарь

ХАНТЫ-МАНСИЙСК — (до 1940 Остяко Вогульск) город, центр Ханты Мансийского нац. округа Тюменской обл. РСФСР (с 1940). Пристань (Самарово) на прав. берегу Иртыша, в 25 км от его впадения в Обь. Аэропорт. На 1 янв. 1972 25 т. ж. (в 1939 7 т. ж., в 1959 21 т. ж.).… … Советская историческая энциклопедия

Ханты-Мансийск — Центр Ханты Мансийского автономного округа, в 2759 км от Москвы и в 777 км к северо востоку от Тюмени. Расположен в Западной Сибири, на р. Иртыш (порт), в 15 км от её впадения в Обь. Климат континентальный с долгой суровой зимой. Средние… … Города России

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Как написать ханты мансийск на английском

Ханты-Мансийск — Город Ханты Мансийск Ёмвош Ёмвоҷ Флаг Герб … Википедия

Ханты-Мансийск (аэропорт) — У этого термина существуют и другие значения, см. Ханты Мансийск (значения). Международный аэропорт «Ханты Мансийск» Страна: Регион: Россия Ханты Мансийский автономный округ Югра Тип: гражданский … Википедия

Ханты-мансийск — Город Ханты Мансийск хант.: Ёмвош Флаг Герб … Википедия

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Как написать ханты мансийск на английском

Ханты-Мансийск — Город Ханты Мансийск Ёмвош Ёмвоҷ Флаг Герб … Википедия

Ханты-мансийск — Город Ханты Мансийск хант.: Ёмвош Флаг Герб … Википедия

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Как написать ханты мансийск на английском

Ханты-Мансийск — Город Ханты Мансийск Ёмвош Ёмвоҷ Флаг Герб … Википедия

Ханты-мансийск — Город Ханты Мансийск хант.: Ёмвош Флаг Герб … Википедия

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Как написать ханты мансийск на английском

ХАНТЫ-МАНСИЙСКИЙ АВТОНОМНЫЙ ОКРУГ — ХАНТЫ МАНСИЙСКИЙ АВТОНОМНЫЙ ОКРУГ, субъект Российской Федерации, в составе Тюменской области. Расположен в Западной Сибири, в бассейне Оби и Иртыша. Входит в Западно Сибирский экономический район. Пл. 523,1 тыс. км2. Население 1357,5 тыс. чел.… … Русская история

Ханты-Мансийский автономный округ — в составе Тюменской обл. Образован в 1930 г., до 1940 г. Остяко Вогульский нац. округ. Пл. 523,1 тыс. км², адм. центр Ханты Мансийск. До недавнего времени малонаселённый таёжный край рыболовов и охотников. Жизнь его резко изменилась после… … Географическая энциклопедия

ХАНТЫ-МАНСИЙСКИЙ АВТОНОМНЫЙ ОКРУГ — (до 1940 Остяко Вогульский), в Тюменской области, в России. Площадь 523,1 тыс. км2. Население 1301 тыс. человек, городское 92%; ханты (0,9%), манси (0,5%), русские (66,3%), татары и др. Центр Ханты Мансийск. 9 районов, 15 городов, 25 посёлков… … Современная энциклопедия

ХАНТЫ-МАНСИЙСКИЙ АВТОНОМНЫЙ ОКРУГ — (до 1940 Остяко Вогульский) в Российской Федерации, Тюменская обл. Образован 10 декабря 1930. 523,1 тыс. км&sup2. Население 1 301 тыс. человек (1993), городское 92%; ханты, манси, русские, татары и др. 15 городов, 25 поселков городского типа… … Большой Энциклопедический словарь

Ханты-Мансийский автономный округ — (до 1940 Остяко Вогульский), в Тюменской области, в России. Площадь 523,1 тыс. км2. Население 1301 тыс. человек, городское 92%; ханты (0,9%), манси (0,5%), русские (66,3%), татары и др. Центр Ханты Мансийск. 9 районов, 15 городов, 25 посёлков… … Иллюстрированный энциклопедический словарь

Ханты-Мансийский автономный округ — Координаты: 62°15′ с. ш. 70°10′ в. д. / 62.25° с. ш. 70.166667° в. д. … Википедия

Ханты-Мансийский автономный округ — (до 1940 Остяко Вогульский национальный округ, до 1977 Ханты Мансийский национальный округ) в составе Тюменской области РСФСР. Образован 10 декабря 1930. Расположен в центральной части Западно Сибирской равнины. Площадь 523,1 тыс. км2.… … Большая советская энциклопедия

Ханты-Мансийский автономный округ — Ханты Мансийский автономный округ. Женщина в национальной одежде на крыльце дома. Ханты Мансийский автономный округ, субъект Российской Федерации, в составе Тюменской области. Расположен в Западной Сибири, в бассейне Оби и Иртыша. Входит в… … Словарь «География России»

ХАНТЫ-МАНСИЙСКИЙ АВТОНОМНЫЙ ОКРУГ — образован в 1930 как национальный, совр. назв с 1940, входит в Тюменскую обл Рос Федерации Пл 523 тыс. км2 Нас 1282,4 тыс. чел (1989, перепись), в т.ч. ханты 11,9 тыс, манси ев 6,5 тыс, ненцы ев 1,1 тыс. Центр г. Ханты Мансийск. Первая школа была … Российская педагогическая энциклопедия

Ханты-Мансийский автономный округ — (до 1940 Остяко Вогульский), в Российской Федерации, Тюменская область. Образован 10 декабря 1930. 523,1 тыс. км2. Население 1357,5 тыс. человек (1998), городского 91,1%; ханты, манси, русские, татары и др. 16 городов, 24 посёлка городского типа … Энциклопедический словарь

ХАНТЫ-МАНСИЙСКИЙ АВТОНОМНЫЙ ОКРУГ — один из десяти автономных округов, находящихся в составе РФ в качестве ее субъекта. Входит также в состав Тюменской области. Устав (Основной закон) Х. М. а. о. принят на заседании Думы округа 26 апреля 1995 г. Территория округа включает 13… … Энциклопедический словарь конституционного права

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Учебное пособие по чтению на английском языке «Музеи и достопримечательности Ханты-Мансийска»

Международные дистанционные “ШКОЛЬНЫЕ ИНФОКОНКУРСЫ”

для дошкольников и учеников 1–11 классов

Бюджетное учреждение среднего профессионального образования Ханты-Мансийского автономного округа – Югры колледж-интернат

«Центр искусств для одаренных детей Севера»

БУ «Центр искусств для одаренных детей Севера»

музеи и достопримечательности Ханты-Мансийска

Автор-составитель: ШИЯТАЯ Л.И. к.ф.н.

Автор-составитель пособия: Шиятая Людмила Ивановна – кандидат филологических наук, преподаватель английского языка БУ «Центр искусств для одаренных детей Севера»

Хопияйнен Ольга Анатольевна – кандидат филологических наук, заведующая кафедрой иностранных языков гуманитарного института Югорского государственного университета

Царегородцева Любава Михайловна – кандидат искусствоведения,

Почетный работник среднего профессионального образования РФ,

Заслуженный деятель культуры ХМАО – Югры,

заведующая методическим кабинетом БУ «Центр искусств для одаренных детей Севера»

Данное пособие представляет собой сборник текстов на английском языке для чтения по теме «Музеи и достопримечательности Ханты-Мансийска».

Пособие предназначено для студентов гуманитарных колледжей сферы культуры и искусства.

Целью пособия является формирование у студентов навыка чтения с детальным пониманием прочитанного, развитие навыка построения монологического высказывания, расширение общего кругозора.

Пособие разработано на основе текстов информационных изданий, предоставленных музеями г. Ханты-Мансийска. После каждого текста предлагается задание ответить на вопросы по его содержанию, что позволяет преподавателю проконтролировать степень понимания текста студентом. Кроме того, вопросы служат примерным планом пересказа текста и помогают выстроить устное монологическое высказывание.

Данное пособие может использоваться в качестве дополнительного материала на уроках, а также для факультативных занятий и во внеклассной работе.

KHANTY-MANSIYSK MUSEUM OF MAN AND NATURE

(ХАНТЫ-МАНСИЙСКИЙ МУЗЕЙ ПРИРОДЫ И ЧЕЛОВЕКА)

Khanty and Mansi nationalities live in the north of West Siberia. From the 11 th till the 1 5 th centuries these lands were called Yugra or Yugoria. There is a version that the word «Yugra» came to Russian from the Komi or Zyran language. Khanty and Mansi are called the Ob Ugra people .

At the end of 16th century, when Yermak’s army smashed Siberian aborigens, Yugra became a member of Russia. The Russians started to develop new lands. Since the 16 th century Mansi are named as «Vogules» and Khanty as «Ostyaks» in Russian literary sources.

These two nationalities have much in common in culture, but their languages are different though cognate . In the past they lived on different territories : Khanty lived in West Siberia up and down the Ob, Mansi lived in the Urals and in the Kama river area. The archeologists think, that Khanty and Mansi people were formed on the basis of related but different cultures.

In many places of their residence Khanty and Mansi have lived in a close

contact with Russian people. Their neighbours from the north are the Nenets and neighbours from the east are the Selkups. The Ob Ugra people have much in common in the field of arts, religion, folklore and forms of social organization.

In 1930, on the right bank of the Irtysh river, in 5 km from the village of Samarovo, the place for the capital of Ostyako-Vogulsky national region was chosen . Until 1940 the city was called Ostyako-Vogulsk, then renamed Khanty-Mansiysk. A new regional center united the territory equal to the territory of France, it is about 523.000 square km.

In 1932 the Regional Executive Committee decided to create Ostyako-Vogulsky museum and to transfer some collections of Tobolsk museum to it. The first people who started to create the museum and organize expositions were I.A. Shabalin and Korfin. the first exhibition was opened on the 5 th of October , 1934.

In 1955 the museum got two rooms in the building of the Regional Executive Committee. In 1936 it received wooden building in Komsomolskaya street near the market place. The museum was in this building until 1986. Construction of a new building was finished in 1986.

On the 10 th of December, 1990, on the day of the 60 th anniversary of the region formation, a new building for the museum was open. The museum was renamed “The Museum of Man and Nature”. The guests from Hungary, Finland and Norway took part in this celebration.

Ob Ugra people обские угры

have much in common иметь много общего

Regional Executive Committee окружной исполком

KHANTY-MANSIYSK MUSEUM OF MAN AND NATURE

(ХАНТЫ-МАНСИЙСКИЙ МУЗЕЙ ПРИРОДЫ И ЧЕЛОВЕКА)

The visitors of the museum had an opportunity to learn about nature of the region, ethnography of Khanty and Mansi nationalities, to travel to remote past and see modern life of the region.

The Hall of Nature presented an idea of ecological education. It warned about possible harm of oil and gas mining process and demonstrated examples of struggle for environment protection . The diaramas in the Hall of Nature showed the main regional zones : taiga, bog , forest-tundra, their flora and fauna – birds and animals of fields and forests, inhabitants of Siberian rivers.

The ethnographical exhibition of Khanty and Mansi culture was very interesting. It showed the development of material culture since the ancient times to the present. The exhibition also demonstrated the religious beliefs and world outlook. You could see shaman accessories, sacrificial blankets, ghosts depictions and learn about traditional Khanty and Mansi understanding of the surrounding world.

Diarama «The Bear Holiday» helped you imagine the main pagan holiday of the Ob-Ugra people.

There was also an exposition that showed traditional family life. It described the system of bringing up children, demonstrated high skill of Khanty and Mansi women by wonderful national clothes, samples of arts and crafts.

Ancient Yugra connections with the other nationalities were shown by archeological findings. These were China mirrors, decorations from the Kama and Volga rivers regions and from the Middle Asia. A metal disk with the image of Parfia tsar is unique. There are only a few of them in the whole world. The exposition depicted wide interchanges of the Ob people.

Hall of Nature зал природы

environment protection защита окружающей среды

world outlook мировоззрение

accessories [ək ´ sesəriz] атрибуты

sacrificial blankets жертвенные одеяла

ghosts depictions изображения духов

Bear Holiday Медвежий праздник

samples of arts and crafts образцы изделий декоративно-прикладного творчества

Parfia tsar парфянский царь

wide interchanges широкие обменные связи

DISTRICT ETHNOGRAPHY MUSEUM “TORUM MAA”

(ОКРУЖНОЙ ЭТНОГРАФИЧЕСКИЙ МУЗЕЙ «ТОРУМ МАА»)

District Ethnography Museum “Torum Maa” demonstrates traditional life of the Ob Ugra people. There are more than 3 thousand exhibits in the museum fund. Every year it is filled up with new exhibits due to different expeditions.

The museum offers thematic exurcions which tell you about the settlement on the Western Siberian territories. You can see traditional house interior, household goods made of natural materials, winter and summer clothes decorated with national ornaments. You can also listen to folk songs, watch misterious taiga dancing, take part in traditional competitions and enjoy tasty fish soup, chipped raw frozen deer meet and sweet forest berries.

“Torum Maa” is situated on 7 sacred hills. The name means “ holy land”. It is beleived that every hill has its own protector spirit . The museum was open in 1987.

Ob Ugra people обские угры

household goods домашняя утварь

chipped raw frozen deer meet строганина из оленьего мяса

protector spirit дух-покровитель

What is the name of the museum?

What does the museum demonstrate?

How many exhibits are there in the museum?

How is the museum fund filled up?

DISTRICT ETHNOGRAPHY MUSEUM “TORUM MAA”

(ОКРУЖНОЙ ЭТНОГРАФИЧЕСКИЙ МУЗЕЙ «ТОРУМ МАА»)

Ob Ugra people had natural economy: they fished, went hunting and gathered berries. Deer played a very important role as well. Deer were used as transport, people ate the meat and covered chums with their fells. Fells were also used for clothes, householdand as blankets for sleep.

Khanty and Mansi lived in seasonal houses. They spent winters in winter yurtas which stood in flood-free areas. In summers they lived in summer yurtas near rivers, rich with fish. The museum presents a summer settlment. The constructions were really used and belonged to the Aipins family for many years. You can see a summer house, a barn, a smoking shed, an oven for baking bread, a fireplace, bear framework and a sanctuary.

Ovens were made of willow twigs covered with clay. Bread was baked in special forms which people put on coals. In such ovens people also baked pies, dried meat and berries, fried fish. Smoking sheds were used to smoke fish and meat.

The summer house is made without any nails. Let ’ s enter the house ! On the right there is an open oven – chuval . It gave light and warmth and was used for cooking. In hot weather women cooked outside the house on the fireplace. Fire was like living being, it protected the house from evil spirits. That ’ s why it was not possible to offend it .

On the left there are sledges. They were a bed at night and seats at daytime.

The house was traditionally devided into the man’s and the woman’s halves. The right front corner was only for men. The man sat on his sledges and worked. On his half he kept men’s accessories – things for hunting, musical instruments and clothes. The woman couldn’t enter that corner, sit on the man’s sledge, step over his things. On the shelf there were cult things – home spirits. It was prohibited for children to touch these things. The woman’s half was closer to the door and fireplace. She cooked, made needlework and looked after children.

For eating Khanty and Mansi used birch bark and wooden crockery. There were plates, soup bowls, spoons and cups.

In the sheds they kept food, clothes, things for hunting. The sheds stood on piles for bears and rodents not to come in.

Ob Ugra people обские угры

natural economy натуральное хозяйство

winter yurtas зимние юрты

flood — free area незатопляемая территория

settlment поселение, стойбище

bear framework сруб для останков медведя

willow twigs ивовые прутья

accessories [ək´sesəriz] принадлежности

cult things предметы культа

What animal was very important for Khanty and Mansi? Why?

Where did these people live in winter and in summer?

What kind of settlment is presented in the museum?

To which family did the settlment belong?

What can you see on the terittory of the museum?

For what were ovens and chuvals used? What was kept in sheds?

What was the people’s image of fire?

What were the man’s and woman’s traditional duties?

DISTRICT ETHNOGRAPHY MUSEUM “TORUM MAA”

( ОКРУЖНОЙ ЭТНОГРАФИЧЕСКИЙ МУЗЕЙ « ТОРУМ МАА »)

Bear was a sacred animal for the Yugra people. There is a legend, that the first woman’s mother was a bear. A bear was originally the god’s son and lived in heaven. He was very interested in the earth and people, so his father sent him to the earth to bring people law and justice. Khanty and Mansi believed that the bear protected people from illnesses, helped to solve problems and gave hunters animals and birds.

In the past every family had a bear scull. If a person was accuse of thef, he had to take a bear’s paw and say: “If I’m guilty, you, forest master, kill me with these claws!” It meant, that a person would say the truth, because it was impossible to lie before the sacred bear’s scull.

There was a special secret language to speak about a bear. There were about 500 words . For example, a bear was called “forest master”, “forest old man”, its fell – “nice soft clothes”.

If hunters killed a bear, they organized a holiday to please its soul. This holiday was called “Bear Holiday”. After the holiday people put bear’s bones into a special bear framework. They didn’t want other animals and birds to take the bones.

For the holiday the bear’s head was decorated with a beautiful hat or a shawl and his claws – with rings. The fun began in the evening. People sang songs, told legends and interesting stories and showed performances. Only men could be actors. The performances were usually satiracal comedies. Actors dressed in special clothes and masks.

Bear Holiday медвежьи игрища

was accuse of thef обвинялся в краже

bear framework сруб для останков медведя

What animal was sacred for Khanty and Mansi?

What is the legend about this animal?

How did the animal help people?

What did a person mean, if he said: “If I’m guilty, you, forest master, kill me with these claws!”?

What was the way to speak about the sacred animal? What expressions were used to call it?

What holiday was organized if the animal was killed? Why?

How was the animal prepared for the holiday?

How did people celebrate the holiday?

DISTRICT ETHNOGRAPHY MUSEUM “TORUM MAA”

(ОКРУЖНОЙ ЭТНОГРАФИЧЕСКИЙ МУЗЕЙ «ТОРУМ МАА»)

Every settlement had a sacred place – a sanctuary . It was situated on the river above the settlement . There people had ritual ceremonies to connect with spirits and gods. There are a lot of gods. The supreme god’s name is Numi-Torum. He is the master of the heaven. The supreme goddess’ name is Kaltash-Ekva. She’s the mistress of lands and Numi-Torum’s wife. Kul-Otyr is the master of evil spirits and the underground world. He is Numi-Torum’s brother. Numi — Torum has 7 sons . He sent them to the earth to rule people. The sons provide connection between people and gods.

In the sacred place there was usually a sacred barn with an image of god or spirit. The image was beautifully decorated, people gave him gifts and made sacrifices. On the territory of the museum you can see 7 sacred idols. It is a work of authorship by G.S. Raishev.

“Torum Maa” is one of the most interesting places in Khanty-Mansiysk. Come here to have a good time and get pleasant memories.

sacred place священное место

on the river above the settlement вверх по течению реки относительно стойбища

made sacrifices приносили жертва

work of authorship авторская работа

Where did Khanty and Mansi had ritual ceremonies?

What was the aim of these ceremonies?

Are there a lot of gods for Khanty and Mansi?

What are the names of the supreme gods?

What is the function of the seven god sons?

Where did people keep an image of god or spirit?

Can you see any idols in the museum?

Who is the author of the work?

Have you been to the museum? Whould you like to go?

Every day, from 9 a.m. till 5 p.m.

Learn about traditional life of Khanty and Mansi people! Come into traditional houses, see beautiful traditional clothes, watch national dances, try tasty food (people make it for you on fire), listen to interesting stories and get interesting new information!

The museum is in the open air! Don’t forget to take warm clothes when it is cold!

Read the information in your card.

Invite your British friend to an unusual museum in your town. Make a beautiful invitation card with interesting information and illustrations/ photos.

The art gallery of Khanty-Mansiysk Autonomous Okrug-Yugra has an unusual history. On the 15 th of December, 1994 a Regional State Generation Fund was open on the initiative of the okrug administration. Some money received from petroleum production was given for the development of culture, and, in particular, to open the gallery.

The art gallery presents the history of Russian fine art from ancient icon painting till paintings of XVIII-XX centuries. There are a lot of original works by famous artists.

The formation of the collection started according to a chronological principle. First the gallery got 29 ancient icons of XVI-XIX centuries and then paintings by Repin, Aivazovskiy, Serov and others. The exposition was open in June, 1998 in the Center of Arts for the Talented Children of the North. Now the gallery has a new modern beautiful building near the Center of Ats. The biulding was designed by the leading architect of Russia V.V. Kolosnitsin.

There are about 50 exhibits in the collection of Russian icons. They date to XV-XIX centuries. The collection is not big, but it is very interesting, because it presents different styles and schools of aincient icon painting, for example Moscow, Yaroslavl, Vologda and others.

The collection includes some unique icons. On of the real rarity is Novgorod icon of XV century “Holy George and the Serpent”. The icon shows a scene fom a Byzantine legend where George the warrior saves prinsess Elisava from death. He kills the serpent with his spear. The serpent lived in marshes and ate people. Nobody could fight it. Saint George is one of the most respected saints in Russia. His image is on the National Emblem of Russia. The peculiar thing about Khanty-Mansiysk icon is that St. George is depicted sitting on a black horse (usually he sits on a white one). Icons with a black horse are very rare. There is one icon of this kind in the Tretyakov Gallery in Moscow and one in the British Museum in London.

There are unique examples of Russian cult carving plastic art in Khanty-Mansiysk collection. They are a wooden sculpture “Jesus Christ in Jail” (XVII century) and carved bone icons made in the past centuries and by modern artists from Arkhangelsk and Tobolsk.

There are a lot of masterpieses of art: oil paintings, water colours, graphic, sculpture. The gallery is proud of portrait collection. You can see portraits by such outstanding artists as V.A. Tropinin, O.A. Kiprenskiy, K.E. Makovskiy, I.E. Repin, V.I. Surikov, B.M. Kustodiev and others. The main part of landscape collection consists of works by great representatives of Russian art – I.K. Aivazovskiy, I.I. Shishkin, A.K. Savrasov, I.I. Levitan, V.D. Polenov, K.A. Korovin.

Gallery guides are qualified professionals. The exursions are very interesting and informative. The exursion “The History of Costume”, for example, will present the development of fashion from Mideval Russia till present time.

Regional State Generation Fund Региональный государственный Фонд поколений

petroleum production нефтедобыча

fine art изобразительное искусство

leading architect ведущий архитектор

“ Holy George and the Serpent” Чудо Святого Георгия о змие

National Emblem государственный герб

cult carving plastic art культовая резная пластика

Jesus Christ in Jail Христос в темнице (Спас Полунощный)

Источник статьи: http://infourok.ru/uchebnoe-posobie-po-chteniyu-na-angliyskom-yazike-muzei-i-dostoprimechatelnosti-hantimansiyska-500098.html